Aida

About the work “Amore, sommissione, dolcezza” – the traits that Giuseppe Verdi gave his eponymous heroine, Aida, who embodies pure love, tenderness and submissiveness. And these characteristics put her firmly in the tradition of 19th-century female protagonists who were not so much fully rounded personalities as sex objects and a focus for male fantasies, women whose inevitable fate was to die of a broken heart. And Aida is no different. But in a departure from Verdi’s earlier operas AIDA offers a different model to that of the doomed love affair, and it comes in the form of Amneris, whom Verdi describes as “molto vivacità” in his list of protagonists. Amneris seethes with life energy, aggressively defending her love. She is a woman who could hold down a relationship. Radames, on the other hand, the man caught between Aida and Amneris, cannot commit to the real world. He builds Aida up in his mind, transfixed by the aloof, “exotic” woman. In love with his image of an angelic figure, Radames dreams of struggling heroically against misery and repression. Radames stages his heroic acts in the full glare of publicity, while wincing at his own failure to reconcile utopic love with a political utopia - because the object of his desire is doomed anyway and the rescue of POWs and the downtrodden is not only futile but also linked to the use of violence. So, we have an unrealistic hero, plagued by his own angst, as the linchpin of an opera that is arguably Giuseppe Verdi’s most pessimistic, ending as it does with Radames abdicating from life and withdrawing into a granite mausoleum. Aida’s death also represents the end of the utopia. About the production With this in mind, director Benedikt von Peter sees Verdi’s grand opéra as a “requiem to utopia”, a work that never escapes the gaze of the public, and the action of his AIDA extends to all corners of the auditorium. As in other productions of his, von Peter opens up the opera house’s musical architecture, spreading it ...